When discussing the issue of Sedevacantism with Novus Ordos, it is not uncommon that someone will dismiss it on the grounds that it involves a “conspiracy”; and of course nothing is more absurd to contemporary man than giving credence to a position that differs from what most others hold to be the obvious truth.
Two thousand years ago, our Blessed Lord taught: “…the truth shall make you free” (Jn 8:32). People who love and seek the truth ought to be concerned about, not whether something involves a conspiracy, but whether it is true.
50 Years of Invalid Ordinations in the Novus Ordo Church
It was exactly 50 years ago today, on June 18, 1968, that the head of the Vatican II Sect — “Pope” Paul VI, Bp. Giovanni Battista Montini — signed an “apostolic constitution” to change the Roman Catholic rite of ordination. The changes he introduced touched not only some of the more peripheral ceremonies but the very substance of the sacrament itself. The very words which Pope Pius XII, in 1947, had definitively decreed were necessary for the validity of the sacrament of holy orders, were changed by Paul VI in such a way as to render the ordination of priests doubtful and the consecration of bishops definitely invalid (although even a doubtful rite, in any case, must be considered invalid in practice, per Catholic teaching).
Ladies and gentlemen, we can all breathe easier now: After 2,000 years of Catholics praying the Lord’s Prayer incorrectly, Mr. Jorge Bergoglio (aka “Pope Francis”) has now come to deliver Christendom from a frightening “mistranslation” of the words revealed directly by the Lord Jesus Christ: The line in the Our Father that says “And lead us not into temptation” is a thorn in the side of the Jesuit apostate, since it insinuates, so he claims, that God would ever tempt His own children to sin, which is not something a father would do.
In yesterday’s meeting with authorities, the diplomatic corps, and representatives of civil society, Francis gave an address in which he said the following:
Just laws are needed, which can ensure harmony and which can help overcome the conflicts that have torn apart this nation for decades; laws are required which are not born from the pragmatic need to order society but rather arise from the desire to resolve the structural causes of poverty that lead to exclusion and violence.
The article has gained much more attention than it actually deserves. It is a piece filled with half-truths and second-rate polemics, all wrapped in academic-sounding language to give it a veneer of respectability.
His Holiness, Pope Leo XIII
Apostolic Letter to Cardinal Pietro Respighi, Vicar General of Rome
On Protestant Proselytism in Rome (1900)
Apostolic Letter of His Holiness Pope Leo XIII, in which he laments and condemns the preaching and proselytism of Protestants in the city of Rome, Italy.
To M. Pietro Cardinal Respighi, our Vicar General,
Already, from the first moments of Our Pontificate, We had to indicate, as one of the most deplorable harm that is the change in the order of things in this capital of the Catholic world, the ardent proselytism of heresy and, consequently, the peril which the Faith of Our people was exposed to.
Apostolic Letter of Pope Leo XIII
to the Archbishop of Tours
Est Sane Molestum (1888)
Apostolic Letter of His Holiness Pope Leo XIII, in which some journalists are warned about the submission and respect owed to bishops, who are the legitimate shepherds of the faithful
It is certainly sad and painful to treat with severity those whom We cherish as children, but to act in this way, whatever it may cost, is sometimes a duty for those who have to labor for the salvation of others and keep them in the way of holiness. A greater severity becomes necessary when there is reason to believe that the evil only increases with the passage of time and is working harm to souls.
Apostolic Letter of Pope Leo XIII
to the Archbishop of Paris
Epistola Tua (1885)
Apostolic Letter of His Holiness Pope Leo XIII on the submission that is incumbent on writers as regards religious affairs and the action of the Church in relation to Catholic society
SERVANT OF THE SERVANTS OF GOD,
IN PERMANENT MEMORY OF THE MATTER
Your filial letter addressed to Us, a letter filled with the most refined feelings of love and sincere devotion, has soothed with sweet comfort Our spirits, which have been afflicted by a recent and heavy sadness. You well know that nothing can more grievously concern us than seeing the spirit of harmony among Catholics disturbed, the peace of souls shaken, trust emptied, and the submission befitting children to the fatherly authority that governs them discarded.
The following is a list of quotes by various Catholic authorities before the Second Vatican Council. These days there is so much misinformation about what true Catholicism is that these little snippets will serve as a welcome and refreshing reminder and a veritable “reality check” against the errors and misconceptions of our times. In the collection of quotes presented here, you will find timeless truths, aphorisms, warnings, clarifications, predictions, and exhortations.
Be sure to share these quotes with friends!
“Reveal to the faithful the wolves which are demolishing the Lord’s vineyard.” —Pope Clement XIII, Encyclical Christianae Reipublicae, 1766
“We must remember that if all the manifestly good men were on one side and all the manifestly bad men on the other, there would be no danger of anyone, least of all the elect, being deceived by lying wonders.
Letter to Cardinal Respighi:
Pope Leo XIII’s Condemnation of Protestantism in Rome
True Vicar of Christ: His Holiness, Pope Leo XIII (1878-1903)
As you know, the Novus Ordo Sect’s professional smart-alecks make a living reassuring everyone in their church that nothing has really changed since before Vatican II, that everything that is being taught today under the name of “Catholic” is actually substantially the same as it was before, just “developed”, or with merely a shift in emphasis adapted to current circumstances.
But is this really true? Let’s take as a case in point “Pope” Francis’ love of Protestantism that he has expressed on numerous occasions in one way or another.
Francis Receives “Blessing” from Archlayman of Canterbury
Mr. Welby “blesses” Mr. Bergoglio
On Monday, June 16, Jorge Bergoglio (aka “Pope Francis”) had his friend Justin Welby over, the so-called “Archbishop of Canterbury,” and decided to receive a “blessing” from the imaginary clergyman. As Pope Leo XIII definitively decreed in 1896, the holy orders possessed by Anglican clergy are invalid, “absolutely null and utterly void”:
Then, considering that this matter, although already decided, had been by certain persons for whatever reason recalled into discussion, and that thence it might follow that a pernicious error would be fostered in the minds of many who might suppose that they possessed the Sacrament and effects of Orders, where these are nowise to be found, it seemed good to Us in the Lord to pronounce our judgment.
Pope Leo XIII Quashes “Recognize-and-Resist” Position
Just as the various Semi-Traditionalist “Recognize-and-Resist” camps are revving up their engines to collectively oppose the impending “canonization” of the apostate bishop Karol Wojtyla, otherwise known by his pseudonym “Pope John Paul II”, Novus Ordo Watch has bent over backwards to unearth and present two little-known papal documents by Pope Leo XIII that absolutely demolish their comfortable position of “having your Pope and beating him too.”
The two documents we present are two Apostolic Letters written by His Holiness in the 1880s, one addressed to the Cardinal-Archbishop of Paris, the other to the Archbishop of Tours.
Paul VI’s Modernist Ordination Rite Turns 45
On June 18, 1968, Bp. Giovanni Battista Montini — then the head of the Vatican II Sect and known as “Pope” Paul VI — signed an “apostolic constitution” to change the Roman Catholic rite of ordination. These changes touched not only some of the more peripheral ceremonies but the very substance of the sacrament itself. The very words which Pope Pius XII, in 1947, had definitively decreed were necessary for the validity of the sacrament of holy orders, were changed by Paul VI in such a way as to render the ordination of priests doubtful and the consecration of bishops definitely invalid.