In View of John Paul II’s Impending “Canonization”

Decision Time for The Remnant:

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Is the Novus Ordo Church the True Church or a Counterfeit Church? 

For decades the semi-traditionalists at The Remnant have been reporting on the apostasy of the Vatican II Church: its evil disciplines, its erroneous and heretical teachings, its impious liturgical laws, its scandalous clergy, its wicked practices. In short, they have been making the overall case that the Novus Ordo Church is the exact opposite of a trustworthy guide in matters of eternal salvation, that it is not the Ark of Salvation but the Ark of Damnation.

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Catholic Church vs. Vatican II Sect

The Morality of Capital Punishment

The Novus Ordo Church of the Second Vatican Council has changed many Catholic teachings, such as on ecclesiology, the papal primacy, the social kingship of Christ, ecumenism, and so forth. It has also messed with the Catholic position on capital punishment. Gradually, the shift has occurred from an endorsement of capital punishment (the Catholic position) to its virtual prohibition (the Novus Ordo modernist position), citing all sorts of phony reasons. The Vatican II sect has tried to call this a “development” but it is, in fact, a corruption, for its conclusion is the opposite of what it once was – hardly a legitimate “development”.

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Refinishing the Great Facade:

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The Vatican, the SSPX, and the “Restoration of Tradition”

“Thus saith the Lord: Stand ye on the ways, and see and ask for the old paths which is the good way, and walk ye in it: and you shall find refreshment for your souls. And they said: we will not walk.”

―Jeremias 6:16

“No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other.”

―Our Blessed Lord Jesus Christ (Luke 16:13)

“But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.”

―Saint Paul (Galatians 1:8) 

“The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium.”

―Pope Leo XIII, Encyclical Satis Cognitum (1896), n.

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