Deeper down the theological rabbit hole…
Still Lost in Blunderland: Refuting Peter Kwasniewski’s Latest Specious Attack on Ultramontanism
by Francis del Sarto
CONTINUED FROM PART 1…
A Brief Review
In PART ONE of this article, we explored how Dr. Peter Kwasniewski dared to use a secular, decidedly non-theological source to discuss the singularly Catholic and thoroughly theological subject of Ultramontanism, when he could have utilized a reference at his very fingertips that would have provided an authoritative article about it: The Catholic Encyclopedia.
Compound that with the fact that by using the secular source he was able to conceal important information to his audience that would have shown the fraudulent nature of the title of his own article, “My Journey from Ultramontanism to Catholicism”, with its unscrupulous innuendo that Ultramontanism is a heresy that stands in opposition to Catholic truth.… READ MORE
Was Newman a Modernist?
Pope St. Pius X on Cardinal John Henry Newman
Tomorrow, Oct. 13, Antipope Francis will pretend to declare Cardinal John Henry Newman (1801-90) a saint. He cannot actually declare him a saint since such a privilege is reserved to the Pope, and if there’s one thing that lousy Modernist Jorge Bergoglio is not, it’s Pope of the Catholic Church.
In any case, the Novus Ordo Modernists have long hijacked Cardinal Newman for their own nefarious ends, spinning him into a forerunner of the Second Vatican Council, and consequently they have no objection to his canonization.… READ MORE
In view of the encyclical Humani Generis…
The Doctrinal Value of the Pope’s Ordinary Magisterium
Countless people of varying theological positions and alliances proclaim themselves, and sincerely seek to be, traditional Roman Catholics. Few, however, actually consult the very sources from which genuine traditional (i.e. pre-Vatican II) Catholic teaching can be gleaned, such as this 8-volume dogmatic theology manual, preferring instead the popular literature of authors who wrote in response to the revolution of the Second Vatican Council (1962-65).
Yet it stands to reason that, if all prejudice towards any traditionalist “camp” is to be avoided, there can be no better source to dispel the theological confusion and controversies of our times than the very authorities and works on matters of Sacred Theology that were used by the Church herself before the Modernists usurped the positions of power at the very top, beginning with the election of Angelo Roncalli as “Pope” John XXIII in 1958.… READ MORE