Requiem for True or False Pope: Fr. Cekada buries John Salza and Robert Siscoe’s Latest
In this brand-new video, Fr. Anthony Cekada responds to the latest attempts by John Salza and Robert Siscoe to debunk Sedevacantism. In an informative and entertaining 24-minute clip, Fr. Cekada demonstrates, among other things, that Salza and Siscoe’s much-touted “universal peaceful acceptance” argument not only does not disprove Sedevacantism but supports it and actually proves the recognize-and-resist apologists’ own position false!
In his monumental dogmatic manual on ecclesiology, De Ecclesia Christi, Cardinal Louis Billot (1846-1931) explained that the peaceful acceptance of the entire Church of a particular papal claimant is an infallible sign that the individual in question really is a legitimate Pope.
Tractatus De Ecclesia Christi
5th Edition, pp. 623-636
(Rome: Gregorian Pontifical University, 1927)
Translated from the original Latin by Novus Ordo Watch Italics in original
Since title to the succession of Peter in the primacy of the entire Church is legitimate election as bishop of Rome, one must bear in mind before everything else that, speaking at least according to rule, the conditions of this election depend on pontifical law alone. — Moreover, in a person duly elected and elevated once and for all to the pontificate, power can in fact come to an end through voluntary abdication, but by no means through deposition, and indeed not in any manner whatsoever, if, according to the well founded opinion of Bellarmine and other theologians, the case of a Pontiff who ceased to be of the Church on account of notorious heresy be supposed impossible.
When did Nestorius Lose his Office? A Refutation of John Salza & Robert Siscoe
Cardinal Louis Billot, S.J. (1846-1931)
The huffing and puffing anti-sedevacantist apologists over at TrueOrFalsePope.com are currently busy publishing countless excerpts from their 700-page book as separate, individual articles. One such article posted on Feb. 2 criticizes Sedevacantists for pointing out that Nestorius automatically and immediately ceased to be the valid bishop of the see of Constantinople at the moment he became a public heretic, and not only after a legal declaration by the Church. This, John Salza and Robert Siscoe maintain, is false: “Nestorius was not deposed by ‘Divine law’ the moment he began preaching heresy, but was instead deposed after the Church itself rendered a judgment”, they argue (italics given).