Former Novus Ordo apologist takes council to task…
Vatican II Revisited:
Louie Verrecchio Dismantles the Conciliar Documents
This past December 8 marked the 60th anniversary of the closing of the Second Vatican Council (1962-65), that ominous assembly that is the magisterial ground zero for ‘modern Catholicism’ — an attempt to do the impossible and reconcile Catholicism to the secular modern world by means of an aggiornamento (“updating”) of the Catholic religion.
The result was a diabolical counterfeit Catholicism that embraces, in one way or another, many of the errors the Catholic Church sternly condemned until the death of Pope Pius XII in 1958: ecumenism, religious liberty, Sillonism, collegiality, subjectivism, liberalism, Modernism — the list is long and the errors are deadly.… READ MORE
Not that any more confirmation was needed, but it doesn’t hurt: Yes, Vatican II represents a genuine departure from the Roman Catholic magisterium.
Back in 1976, the Jesuit Fr. Avery Dulles (1918-2008) candidly acknowledged that the Second Vatican Council (1962-65) had contradicted and reversed the prior Catholic magisterium on sundry significant points of doctrine and discipline. This admission is noteworthy because most “orthodox” defenders of the council claim that a “correct interpretation” will show the continuity with prior teaching and debunk the allegations of rupture.… READ MORE
Vatican II in Action: Nigerian Diocese builds Mosque for Muslim Refugees
The Novus Ordo bishop of Yola in front of the mosque being built for IDPs in Adamawa, Nigeria
It is well-known that the members of the Vatican II Sect worship the same god as the Moslems. They say so themselves. In the 1964 dogmatic constitution Lumen Gentium of their beloved Second Vatican Council, they note that the followers of Islam “along with us adore the one and merciful God, who on the last day will judge mankind” (n. 16).
Now, we know what god the Muslims worship because they are happy to let us know.… READ MORE
John Courtney Murray’s Condemned Error became Doctrine at Vatican II
Not that more proof was needed, but it doesn’t hurt: Here is yet another admission by a modernist piece of literature that the doctrine on religious liberty proclaimed by the bogus “Second Vatican Council” in 1964 is in contradiction to the prior Catholic teaching on the confessional state. The snippet above is taken from p. 333 of the book The Diocesan Seminary in the United States: A History from the 1780s to the Present by Joseph M. White (Notre Dame, IN: University of Notre Dame Press, 1989).… READ MORE
Reflections on a 50-Year Vacancy of the Apostolic See
Fifty years ago, around 3:50 am local time on October 9, 1958, His Holiness Pope Pius XII drew his last breath in Rome. At that time, most Catholics surely viewed this as simply an ordinary death of yet another Pope, and though lamentable, a new Pope would surely follow soon, and all would be well.
The last 50 years have proven beyond the shadow of a doubt that such was not the case. At first, everything seemed to go the usual way. The deceased Pope received a solemn funeral, and a conclave to elect his successor was scheduled for October 25.… READ MORE
Just released! TRADCAST EXPRESS 222: The Society of Saint Pius X vs. the Vatican - https://www.youtube.com/watch?v=HIZisjDzHO4 https://x.com/NovusOrdoWatch/status/2022507496900833434/photo/1
For Dr. Kwasniewski, the visibility argument is only good enough to 'refute' Sedevacantism. It's never good enough for him to actually submit to his oh-so visible 'Pope'.
Hot off the presses: SSPX-Lefebvrists go on offense, challenge Vatican by publicly contrasting Rome's behavior towards them with kid-glove treatment given to Chinese Communists - https://fsspx.news/en/news/can-sspx-be-forbidden-do-what-permitted-chinese-communist-party-57189
Charlotte bishop reportedly directs all pastors in diocese to show video detailing his ‘pastoral vision’ - https://catholicvote.org/charlotte-bishop-reportedly-directs-all-pastors-in-diocese-to-show-video-detailing-his-pastoral-vision/
@jarldietrich @newsy233 The difference is that in a time of sede vacante, there is no higher authority to whom to have recourse. Schuckardt didn't have a superior who could have removed him as soon as problems were evident. James Martin has several superiors, and none of them are lifting a finger to
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