Easy to follow, airtight reasoning

An Introduction to Sedevacantism

Part I: Vatican II’s New Doctrine on the Church

We have begun making a series of videos that is meant to introduce newcomers to Sedevacantism in a way that is easy to follow, provides airtight argumentation, and does not overwhelm.

The first part of the series puts before the viewer the Second Vatican Council’s new doctrine on the Church (ecclesiology), according to which the Church of Jesus Christ no longer is the Catholic Church, as taught by Pope Pius XII and all of his predecessors, but instead now “subsists in” it. This bizarre new teaching is typically known as communio ecclesiology, elements ecclesiology, “Frankenchurch”, or — our preferred term — patchwork ecclesiology, because it holds that the Church of Jesus Christ exists in elements: The Catholic Church has all of them, but various other religions also have some of them and hence there exists a “partial communion” between them and the “Catholic” (i.e.… READ MORE

Allocution of Pope Pius IX

Singulari Quadam (1854)

Allocution of His Holiness Pope Pius IX to Cardinals gathered in Consistory on the day after the Definition of the Dogma of the Immaculate Conception of the Blessed Virgin Mary, Dec. 9, 1854

(Not to be confused with the encyclical Singulari Quidem of 1856 or with Pope St. Pius X’s encyclical Singulari Quadam of 1912)


Filled with a singular joy, We exult in the Lord, Venerable Brothers, when we behold, standing in great numbers around us this day, you whom we can call with truth our joy and crown. You are indeed a portion of those who partake of our labors and our cares, in feeding that universal flock which the Lord has confided to our weakness, in protecting and defending the rights of the Catholic religion, in adding to it new followers who serve and adore, in sincerity of faith, the God of justice and of truth.… READ MORE

Apostolic Letter of Pope Pius IX

Iam Vos Omnes (1868)

Apostolic Letter of His Holiness Pope Pius IX to all Protestants and other Non-Catholics at the convocation of the [First] Vatican Council, Sept. 13, 1868, that they might return to the Catholic Church


TO ALL PROTESTANTS AND OTHER NON-CATHOLICS

Pius IX, Pope

You all know already that We, having been raised, notwithstanding Our unworthiness, to this Chair of Peter, and therefore invested with the supreme government and guardianship of the whole Catholic Church, divinely entrusted to Us by Christ our Lord, have judged it seasonable to call to Us Our Venerable Brethren, the Bishops of the whole earth, and to unite them together, to celebrate, next year, an Ecumenical Council; so that, in concert with these Our Venerable Brethren who are called to share in Our cares, We may take those steps which may be most opportune and necessary, both to disperse the darkness of the many noxious errors which everywhere increasingly prevail, to the great loss of souls ; and also to establish and confirm daily more and more among the Christian people entrusted to Our watchfulness the Kingdom of true Faith, Justice, and the Peace of God.… READ MORE

“Scratch That”:

1965 Edition of Denzinger Omits Condemnation of Religious Liberty!

The popular and authoritative collection of papal and magisterial documents, Enchiridion Symbolorum (in its original Latin title), or The Sources of Catholic Dogma (in its English title), edited originally by Heinrich Denzinger, has gone through over forty revisions and updates since the first edition was published in 1854, adding Church documents that followed over the course of time. The 30th edition (1954) is back in print, and that is the one most often used throughout Catholic traditional circles to refer to authoritative texts and decrees of the Popes and the Magisterium of Holy Church, as it is the last available English edition before the death of Pope Pius XII.… READ MORE

If Francis is a true Pope, you’re stuck with him…

The Impossibility of Judging or Deposing a True Pope

He judges all and is judged by no one: the Pope

Accepting the Vatican II Sect as the Catholic Church has consequences. So does believing that Jorge Bergoglio is the Vicar of Christ despite being a public apostate: If he is a valid Pope, then there is no power on earth that can undo his papacy. If he is truly the successor of St. Peter, then he can resign voluntarily, but no one can take the pontificate from him.

This clear truth does not sit well with many in the “Recognize-and-Resist” (aka “Semi-Traditionalist”) camp, now that Francis is so obviously a non-Catholic and so clearly doing grave damage to Catholicism.

READ MORE

A Response to Critics…

“Heretical Popes” & Vatican I:
A Follow-Up

The First Vatican Council was called by the longest-reigning Pope in history: Pius IX (1846-1878)

Our post of April 7 discussing the question of “heretical” Popes in light of testimony given by Archbishop John Purcell (1800-1883) that the Fathers of the First Vatican Council said such a thing was impossible, has generated plenty of interest and discussion among sedevacantists and non-sedevacantists.

It was to be expected that this latest piece of evidence for Sedevacantism wasn’t going to sit well with our critics, and so it comes as no surprise that some have tried to accuse us of “taking things out of context” and of “cherry-picking quotes”.… READ MORE

Historical Fact vs. Neo-Trad Wonderland…

The Question of a Heretical Pope considered by the First Vatican Council

[See also our Follow-Up Post here]

While certain self-styled “traditionalists” and “real Catholics” are currently pushing the attractive and convenient but utterly false and disastrous idea that the Catholic Church had Popes in her history who were heretics but were still valid Popes, we at Novus Ordo Watch like to go by actual Church teaching and verifiable facts.

Besides such blowhards as Michael Voris (at 5:54 here) and Eric Gajewski (here), one of the biggest loudmouths out there who is pushing this bewildering error of “heretical but valid Popes” is the anonymous English blogger Mundabor, whom we recently gave a good spanking for his train wreck of a theological analysis on the Novus Ordo Missae.

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Setting the Record Straight

The Calumny Against Pope Pius IX

His Holiness, Pope Pius IX (1846-1878)

Now that the Novus Ordo “cardinals” have chosen Mr. Jorge Bergoglio to be their “Pope Francis”, a lot of good-willed Traditionalists in the Vatican II Church are getting a bit nervous, judging from Bergoglio’s prior record as “Archbishop” of Buenos Aires and the first few days of his “pontificate”, which are clearly heralding a return to the days of Paul VI, to put it mildly.

Faced with these undesirable realities, a number of people who had been fooled into believing that with Benedict XVI a sort of “restoration of the Church” had begun — the precise illusion we had warned against shortly after Ratzinger’s election — are now spreading the idea that having to deal with a man like Bergoglio at the helm is really nothing new in the Church, because, allegedly, other Popes in the Church’s history weren’t much better before their election.… READ MORE

Slam Dunk against Vatican II…

Novus Ordo Watch Presents

First-Ever Complete English Translation on the Internet

Letter from the Holy Office under Pope Pius IX condemning Ecumenism and affirming True Christian Unity

“Ad Quosdam Puseistas Anglicos”
“To Certain Puseyite Anglicans”

November 8, 1865

CLICK HERE TO DOWNLOAD (PDF)

The binding force of this instruction from the Holy Office, eminently relevant in our difficult times, was reaffirmed by the same Holy Office in 1919, under Pope Benedict XV, and in 1927, under Pope Pius XI.

Highlights:

  • “take care lest, while seeking unity, you turn yourselves aside from the way”
  • “sorry that you happened to think those Christian groups that boast of having the inheritance of the priesthood and the catholic name belong to the true Church of Jesus Christ, even though they are divided and separated from Peter”
  • “what sane person will persuade himself that error can underlie the Church’s public and solemn magisterium”
  • “no one is in the Catholic Church who does not cling to that Rock, on which the foundation of Catholic unity has been set”
  • “all groups entirely separated from external and visible communion with and obedience to the Roman Pontiff cannot be the Church of Christ, nor in any way whatsoever can they belong to the Church of Christ”
READ MORE