Mother Teresa: “I Love All Religions”

Mother Teresa of Calcutta in 1989:
“I Love All Religions”

RealyEasyStar/ Fotografia Felici / Alamy Stock Photo

Hailed by the world and the Vatican II Sect as a “saint”, the woman known as Mother Teresa engaged indeed in heroic corporal works of mercy – however, only at the expense of the spiritual works of mercy, which are, by their very nature, more important and more excellent than the corporal works.

Though she no doubt cared for the bodily needs of the poor in a most selfless fashion, the sad truth is that “Blessed” Mother Teresa – as she is called in the Novus Ordo Church – was not a Roman Catholic but an apostate from the Faith, and all the most heroic charitable works cannot make an apostate into a Catholic. Below you will find some shocking evidence:

The Indifferentism and Apostasy of Mother Teresa

• 1989 Interview with TIME Magazine – Mother Teresa proclaims she “loves all religions”
• Is Mother Teresa of Calcutta a Saint? A Book Review by non-sedevacantist Marian Horvat
• She Cannot Be A Saint: The Case Against Mother Teresa in a letter by a Novus Ordo Believer to “Pope” Benedict XVI
• Photo: Mother Teresa Worships Buddha on Octber 7, 1975
• Photo: Mother Teresa prays at the Tomb of Hindu Mahatma Gandhi – by comparison, St. Thomas Aquinas mentions praying at the tomb of Mohammed as an act of apostasy
• Photo: Mother Teresa the Eucharistic Minister – Mother Teresa distributes “Holy Communion” (the Catholic teaching is that only a priest is the ordinary minister of Holy Communion, and extraordinarily it is a deacon)
• Deus Caritas Est – Antipope Benedict XVI refers to Mother Teresa as a “saint” and claims she is a model for true charity (par. 40)
• Lumen Fidei – Antipope Francis uses Mother Teresa as an example of a “woman of faith” (par. 57)

Against Mother Teresa’s popular “I love all religions” slogan, which puts Christ and His Truth on the same level as Satan and his lies, we need but quote the popular 19th-century Redemptorist priest Fr. Michael Muller, who addressed this blasphemous idea directly:

We must reinforce this most neglected and politically-incorrect truth that the True Faith is essential for salvation, that all works of charity can only be fruitful and availing to salvation if they are performed inside the Roman Catholic Church, either as a member or as someone joined to her through faith, hope, charity and perfect contrition, because outside this Church, no one can attain eternal salvation:

Catholic Reality Check

• “[This council] firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart ‘into everlasting fire which was prepared for the devil and his angels’ [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.” (Council of Florence, Decree Cantate Domino [1442]; Denz. 714)
• “…merely naturally good acts are only a counterfeit of virtue since they are neither permanent nor sufficient for salvation” (Pope St. Pius X, Encyclical Editae Saepe [1910], par. 28)
• “…since charity is based on a complete and sincere faith, the disciples of Christ must be united principally by the bond of one faith.” (Pope Pius XI, Encyclical Mortalium Animos [1928], par. 9)
• ”Let no Christian therefore … embrace eagerly and lightly whatever novelty happens to be thought up from day to day, but rather let him weigh it with painstaking care and a balanced judgment, lest he lose or corrupt the truth he already has, with grave danger and damage to his faith.” (Pope Pius XII, Encyclical Humani Generis [1950], par. 30)
• “It must not be forgotten that the works of mercy demand more than a humanitarian basis if they are to serve as instruments in bringing about our eternal salvation. The proper motive is indispensable and this must be one drawn from the supernatural order.” (The Catholic Encyclopedia [1911], s.v. “Mercy, Corporal and Spiritual Works of”)
• “And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.” (1 Cor 13:3)
• “But without faith it is impossible to please God.” (Heb 11:6)
• “Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. If any man come to you, and bring not this doctrine, receive him not into the house nor say to him, God speed you.” (2 John 1:9-10)
• “And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do. But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.” (Luke 12:4-5)

The facts speak for themselves. Tragically, Mother Teresa of Calcutta was not only not a Catholic saint, she was not a Catholic at all but an apostate from the Faith.

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