Oops: The former “Guardian of Orthodoxy” is a Heretic himself!

The Heresies of “Cardinal” Müller

Part 1: His Denial of Transubstantiation

Time and again the secular and Novus Ordo media have portrayed “Cardinal” Gerhard Ludwig Müller (b. 1947) as a conservative Catholic theologian and, especially in his recently-completed five-year role as Prefect of the Congregation for the Doctrine of the Faith, that is, as the Vatican’s chief “guardian of orthodoxy”.

What many people do not realize and some appear to deliberately ignore is the fact that there is copious evidence to show that the 69-year-old German theologian is in fact a heretic himself.

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Bovine manure alert…

Bp. Fellay says “Cardinal” Müller wants SSPX to fight the Modernists! — An Inconvenient Reality Check

On March 3, 2017, during a visit to Poland, the Superior General of the Society of St. Pius X, Bp. Bernard Fellay, gave one of his famous “Rome update” conferences, in which he brings his followers up to speed on what’s happening in the neverending story of the doctrinal-canonical negotiations between the Vatican and the Lefebvrist SSPX. In essence, these sermons typically contain the same content every time, more or less. For details on this phenomenon, see our post on Bp. Fellay’s last major update in August 2016:

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A Heretic Leads the Vatican’s Office of “Orthodoxy”:

A Prefect for the Destruction of the Faith: “Archbishop” Gerhard Ludwig Müller Denies the Dogma of Transubstantiation in 2002 Book on the Mass

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The CDF’s Archheretic Gehard L. Mueller

In his 2002 book Die Messe: Quelle Christlichen Lebens (“The Mass: Source of Christian Life”), the head of the Vatican’s so-called Congregation for the Doctrine of the Faith, “Archbishop” Gerhard Ludwig Muller, appointed to the post by “Pope” Benedict XVI, denies the Catholic dogma of Transubstantiation, defined by the Council of Trent. The Semi-Traditionalist site Tradition In Action provides the evidence. See here:

Against Muller’s heresy, the Council of Trent defined infallibly:

If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.

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